©2008 drkate published in NoQuarter
By Dr. Kateon September 23, 2008 at 9:00 PM
[Author's Note: I've been working on this article for quite some time and am so concerned about the true agenda of Barack Obama that I wanted to share this now, however incomplete and lengthy. I believe it imperative to defeat Obama for the sake of our country and encourage vigorous dialogue about the ideas presented herein! ]
“The end of an empire is messy at best
And this empire is ending
Like all the rest
Like the Spanish Armada adrift on the sea
We’re adrift in the land of the brave
And the home of the free
Goodbye. Goodbye. Goodbye.”
Now why would Chicago educator unrepentant terrorist Bill Ayers quote this poem on his blog this month? Do you think he knows something, or hopes for something that we don’t?
I do. And it has something to do with the candidacy–and potential presidency–of Barack Obama.
Packaged as the unknown dark horse of change and hope, and accompanied by blinding fireworks, large mobbing crowds, the endless drum of the media, and noise blaring to distract the view, the doors to the country have been opened by the hapless democratic party….now this monstrous, perfectly sculpted form sits facing the Statue of Liberty.
The form appears impenetrable; not a scratch or line out of place; to some it was the most beautiful horse imaginable–a dream come true. After all, it was painted with all those words that people wanted to hear about hope and change. There was no need to look any further.
Others found themselves looking through the smoke and beyond the mirrors, to the underbelly of the horse known as Obama.
And there it was: a partially ajar trap door, with threads of the mystery hanging as if caught inadvertently in a door that was shut in a hurry. A few brave souls, many posting here at NQ and in other places, grabbed those threads, and without being absorbed into the horse, followed them with exceptional grit, determination and detail.
Individual strings on campaign tactics, racism, misogyny, questionable associations, legislative “experience”, Rezko, and mistruths taken together and seperately almost uniformly lead to the conclusion that Barack Obama is a danger to our country in ways too numerous to mention. And no one seems to be paying attention.
We all witnessed the theft of the nomination from Hillary Clinton, and the theft of the democratic party from its base in these last several months. As I have become profoundly aware that Obama is not who he says he is, I also wonder about his Manchurian Candidate chararacteristics. What is inside this Trojan Horse? Who is he a front for?
A Profound Lack of Respect for America…..
The most noticeable characteristic of Obama to me is his profound lack of respect for America as shown with his behavior on the flag pin, the failure to observe decorum regarding the national anthem, the fake presidential seal, the printed announcement of his speech in Germany, the upside down flag on the tickets and behind Biden at the Convention, his airplane with painted-over American flag, and his detached and callous appearance at Ground Zero. By this behavior, Obama is mocking America, cheapening its decorum and symbols.
Most people, when asked about when they learn about the flag, pledge of allegiance, the President, and national anthem, will indicate that this learning started from the First grade on. By the time most children have reached the Fifth grade, the “decorum” and basic respect for the flag, American symbols, and the national anthem are well known. Therein the respect is learned, and accounts for the visceral incredulity when symbols of our country are mocked. I personally have a gut distaste for his disrespect and it makes me angry.
Where did Obama’s disrespect come from?
…Brought to You By…
I believe Obama’s disrespect is ingrained in how and where he learned about America. A world view shaped by his parents, grandparents, mentors, and associations.
From her home in Kansas Ann’s parents moved to Seattle, Washington, then known as quite the hotbed of communist party activity. Ann Dunham attended Mercer Island High School where many of her teachers had been investigated by the House Un-american Activities Committee, some listed as known members of the Communist Party USA (CPUSA). In 1960 the Dunham’s moved to Hawaii.
Both of Ann’s parents seem to have also had communist leanings, and the move to Hawaii furthered that contact with members of the CPUSA. As described below, the Communist Party was active and had a strategic interest in establishing a foothold in Hawai’i.
Ann Dunham met Barack Sr. in a Russian language class in 1960, and quickly became involved with a ‘radical’ discussion group described by Representative Niel Abercrombie in a March 27, 2007 article in the Chicago Tribune. Abercrombie attended the University of Hawaii at the same time as Ann Dunham and Barack Sr..
Within six or seven months of Barack’s birth, he was abandoned by his father. Ann attended the University of Washington for a semester starting in February 1962, and went back to Hawaii in the fall of 1962 while Barack Sr was in Kenya and then went to Harvard. While there are still many unresolved questions about his birth place, there is no doubt that Barack Senior was not an influence on Barry from February 1962 until sometime in 1971.
We also know that Obama-Soetoro spent his formative years (grades 1-5; ages 6-10) in Jarkarta, Indonesia, beginning in 1966 or 1967 after his mothers marriage to and formal adoption by Lolo Soetoro, an Indonesian citizen. Obama states that his mother taught him about America before and after his regular school he attended as ‘Barry Soetoro’, and that she was critically important in forming his world view.
As an aside, Ann took Barry Soetoro to Indonesia shortly after the overthrow of Sukarno and his replacement with General Suharto. During the period 1965-1966, over one million communists were murdered as part of the overthrow. Indonesia was still an extremely violent country through 1970’s. With Ann’s communist leanings, why did she go to Indonesia at this time? And why would she bring a 5 year old boy into this situation?
Given this trajectory in the first 10 years of Barry Soetoro’s life, what was America according to the world view of Stanley Ann Dunham? America as oppressor and colonizer; America and “the west” as agressor in Vietnam; American history from the standpoint of slavery, annihilation of Indian Tribes, and American imperialism? What was the American flag a symbol of to Ann Dunham? Was America ever a symbol of freedom and democracy to Ann? Seriously, how did she relate the history of America to Barry? Was it a one-sided perspective, or inclusive? (Note: I am not denying that this is the history of parts of American policy and leadership, and that there are on-going problems that need resolution to ensure fairness in our country.)
…..Frank Marshall Davis…
When the Dunhams moved to Hawaii, they were soon befriended by Frank Marshall Davis, a poet, Black activist, journalist, and labor rights organizer, originally from Kansas, who moved to Hawaii from Chicago. “Frank” would later become a mentor to Barack.
[T]hrough Frank Marshall Davis, Obama had an admitted relationship with someone who was publicly identified as a member of the Communist Party USA (CPUSA). The record shows that Obama was in Hawaii from 1971-1979, where, at some point in time, he developed a close relationship, almost like a son, with Davis, listening to his “poetry” and getting advice on his career path. But Obama, in his book, Dreams From My Father, refers to him repeatedly as just “Frank.”
The reason is apparent: Davis was a known communist who belonged to a party subservient to the Soviet Union. In fact, the 1951 report of the Commission on Subversive Activities to the Legislature of the Territory of Hawaii identified him as a CPUSA member. What’s more, anti-communist congressional committees, including the House Un-American Activities Committee (HUAC), accused Davis of involvement in several communist-front organizations.
Melanie Phillips adds more:
Barack Obama is an integral part of a web of radical activists, whose roots go back to a clandestine Communist Party network in Hawaii centering upon his erstwhile mentor the late black poet Frank Marshall Davis, an agent of the Communist Party USA (CPUSA).
Unlike Communists elsewhere, the CPUSA fused the twin ideologies of class and race oppression. In a speech last year to mark the reception of the CPUSA archives at the Tamiment Library at New York University Gerald Horne, a member of the editorial board of the CPUSA journal Political Affairs, described how the CPUSA placed its emphasis on working class solidarity in tandem with staunch opposition to ‘white supremacy’.
In a dossier posted on the America’s Survival blog Herbert Romerstein, a former US government security investigator, records how Moscow micromanaged the CPUSA. In 1935, Moscow instructed it to establish a CP apparatus in Hawaii to develop a mass revolutionary movement there and promote the withdrawal from its territory of US forces – at that time essential for the defence of the US. This Hawaii CP network was perceived by government bodies to be a major threat to US national security.
A key figure was Harry Bridges, a CP agent and head of the International Longshoremen’s and Warehousemen’s Union. In 1948, Frank Marshall Davis came to Hawaii at the suggestion of Bridges and another secret CPUSA member, Paul Robeson.
America seen through the eyes of Frank Davis is steeped in the art, history, politics, and culture of Black America, its struggle to secure equality in white America. He was active during the Harlem Rennaissance, a complex socioeconomic and political period leading up to WWII, as a poet, writer, labor activitivist, and collaborator with the CPUSA in Chicago before moving to Hawaii.
Beginning with the publication of Black Man’s Verse in 1935, Davis quickly distinguished himself as a sharp–some would say strident–critic of the American racial status quo and an astute observer of African American urban life, particualrly in his adopted city of Chicago…(Miller, 2003, African American Review 37.2-3)
In the book The Film and Canvas of Frank Marshall Davis, author Helena Kloder describes Davis’ themes and style as varied and
consisting of love; the frustrated black American artist; the universal heritage and relationship that binds all men, regardless of skin color; the poor and the workers pitted against the powerful rich; middle class blacks; the hipocracy of American democracy and the myth of the American Dream
Beneath the surface of these words, Davis brought “an acute sense of race relations and class struggle throughout America and the world” and openly discussed subjects such as American imperialism, colonialism and exploitation. He espoused freedom, radicalism, solidarity, labor unions, due process, peace, affirmative action, civil rights, Negro History week, and true Democracy to fight imperialism, colonialism, and white supremacy. He urged coalition politics.”
Before coming to Hawaii, Davis was accused of subordinating the black cause to the communist party.
What this seemed to mean in practice in Hawaii was an attempt to suborn the cause of black people’s rights to the cause of Communism. Romerstein recounts how Davis tried to convert the National Association for the Advancement of Color People, which tried to fight off what it perceived as infiltration by Communists who it believed betrayed the cause of black people’s rights, into a Stalinist front..
Davis’ poem, “To Those Who Sing America”, describes his feelings about America in the context of class and race:
My country! ’tis of thee…”
(On the shores of this, my country, swell Plenty in
a forty-room mansion and Poverty in a one-
room hovel…a nation turned prostitute for
the fat pimps of Politicians and Captains of
Industry…This my country with the star
spangled robe snatched away)
“Sweet land of liberty…”
More information on Davis’ Hawaii network is found in this very informative article by Andrew Walden , and is a MUST READ.
Obama was introduced to Davis by his grandfather Stanley Dunham (remember Stanley met Davis in 1960), who considered Davis a ‘strong black male figure’ and thought he exerted a ‘positive’ and significant influence over Obama during his high school years. To a long term associate of Davis, Kathryn Takara, Davis was just such a black role model for the young Obama and gave him ‘a sense of believing that change can happen through ‘living in a diverse world. The problem was that Davis believed ‘change’ could best be achieved through Stalinism’.
Obama’s oft-referenced story of his revulsion because his grandmother was afraid of a black panhandler was explained by Davis as, “What I’m trying to tell you is, your grandma’s right to be scared. She understands that black people have a reason to hate. That’s just how it is. For your sake I wish it were otherwise. But it’s not. So you might as well get used to it.”
Obama relates in Dreams that just before he went to college at 18, he was warned by ‘Frank’ “not to forget his ‘people’ and not to start believing what they tell you about equal opportunity and the American way and all that shit.” Frank also delivered to the young Obama the one key lesson which radicals have sought to inculcate in the mind of every black person whether under slavery, segregation or civil rights: “…you may be a well-trained, well-paid nigger, but you’re a nigger just the same.”
So at the end of Barack Obama-Soetoro’s “formative years”–ages 6 through 17, we can only surmise as to what Obama’s view of America was. His mentors were decidely “left” with a disdainful view of America as colonizer, oppressor, racist, and imperialist. It was steeped in the principles of the communist party, revolution, the struggles of blacks in America, and the struggle of people everywhere against the American oppressor. He lived those moments through Franks accounts, an academic understanding, never experiencing them.
Davis’ poems, prose and activism were executed to demonstrate the hipocracy of American democracy and the myth of the American dream. Is it any wonder, in this context, that Obama demonstrates careless treatment of American flag, the presidential seal, the constitution, and the national anthem? At best, Obama demonstrates disturbing detachment from America.
Education Radicalization of Barack Obama
Largely due to his association with Frank Davis, Barack was sent to the mainland with a set of ready-made contacts and a set career path. Potentially as early as high school, and in Hawai’i, Barack was introduced to Bill Ayers.
Barack Obama’s first public speech was at an Occidental College event sponsored by the Students for Economic Democracy a branch of the Campaign for Economic Democracy [CED]. Far Left radical Tom Hayden who met with Marxist officials several times during his antiwar career chaired this fringe group in the late 70’s and early ’80’s. Several of the CED principal activists were also veterans of the Hayden-campaign and of the very radical group, Students for a Democratic Society.
Hayden was an important anti-American figure in the Students for a Democratic-Society a militantly leftist organization. 60’s radical Tom Hayden played a pivotal role both as founder and as principal author of this student group’s basic manifesto, the “Port Huron Statement.” This document condemned the American political system as the cause of international conflict and a variety of social ills — including racism, materialism, militarism, and poverty.
The Port Huron Statement reflected certainly elements of the CPUSA ideology regarding the national and international problems and results of the ‘American political system’.
In 1969 Hayden’s students for democracy group began imploding into factions. One of them, a group calling itself Weatherman, was elected to SDS leadership and proclaimed that the time had come to launch a race war on behalf of the Third World and against the United States. The Weatherman declared “war on AmeriKKKa” at its Flint War Council in 1969.
The new entity dissolved Hayden’s Students for a Democratic Society and formed a terrorist cult in its place, which was given the name Weather Underground.
It seems then that in the beginning of Barack Obama’s speaking career the group he was involved with had links to Marxists, the Weathermen, and Bill Ayers. Years after his first public speech at Occidental College Barack Obama found himself working several years with William Ayers, the founder of the terrorist cult Weather Underground, first in New York at Columbia, and then in Chicago.
After a short time at Occidental, Obama finished his undergraduate education at Columbia University in New York where he attended from 1981-1984. Bill Ayers received a degree from Bank Street College in 1984. Colombia and Bank Street College are only two blocks apart. It is likely that Obama and Ayers were neighbors in New York, and attended similar events like the “socialist conferences” Obama has admitted to attending in New York. As cited here at NQ, Obama visited Pakistan with his college roommate in 1981 using an Indonesian passport.
In the crucible of radical left discussions that are always present in the international city of New York, Obama is likely to have attended lectures by Khalid Al-Mansour, Louis Farrakahn, and other internationalists, socialists and black liberationists as Obama furthered his career. Al-Mansour’s viewpoints were described in an excellent post by Larry Johnson. In his studies at Columbia in Political Science, he is likely to have studied Marxist thought, black revolutionary movements, and revolutionary techniques such as those espoused by Saul Alinsky, Maoists, the Black Panthers, and American left radicals such as Ayers.
From his book Dreams:
[Black]Nationalism provided that history, an unambiguous morality tale that was easily communicated and easily grasped. A steady attack on the white race, the constant recitation of black people’s brutal experience in this country, served as the ballast that could prevent the ideas of personal and communal responsibility from tipping into an ocean of despair. Yes, the nationalist would say, whites are responsible for your sorry state, not any inherent flaws in you. In fact, whites are so heartless and devious that we can no longer expect anything from them. The self-loathing you feel, what keeps you drinking or thieving, is planted by them. Rid them from your mind and find your true power liberated.
Speaking of the conflict he felt within himself about being both white and black, and feeling the need to choose sides, he writes in Dreams:
Their confusion made me question my own racial credentials all over again. …To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists and punk-rock performance poets.
This gives the impression of a man that has thought about and did indeed carefully choose his associates–Bill Ayers, Jeremiah Wright, Pfleger, and Michelle, among others.
The “Community Organizer ” turned Lawyer
After Columbia, Obama went to Chicago where he is hired as a “community organizer” for several groups including ACORN. However, John Maki notes that Obama’s community organizing was more about political power than soup kitchens. A ‘community organizer’ could have a rather simple explanation if not for the fact that the whole model of a “community organizer” just handily fits within the revolutionary framework espoused by American, European and Asian radicals for decades.
As Kincaid writes,
It was in Chicago that Obama became a ‘community organizer’ and came into contact with more far-left political forces, including the Democratic Socialists of America, which maintains close ties to European socialist groups and parties through the Socialist International (SI), and two former members of the Students for a Democratic Society (SDS), William Ayers and Carl Davidson.He is now a college professor and served with Obama on the board of the Woods Fund of Chicago. Davidson is now a figure in the Committees of Correspondence for Democracy and Socialism, an offshoot of the old Moscow-controlled CPUSA, and helped organize the 2002 rally where Obama came out against the Iraq War.
After Sarah Palin delivered her game-changing speech taking a swipe at Obama for being a community organizer,
the Obama campaign was forced to issue a pained defence of community organisation as a way of promoting social change ‘from the bottom up’. The impression is that community organising is a worthy if woolly and ultimately ineffectual grassroots activity. This is to miss something of the greatest importance: that in the world of Barack Obama, community organisers are a key strategy in a different game altogether; and the name of that game is revolutionary Marxism.
The seditious role of the community organiser was developed by an extreme left intellectual called Saul Alinsky. He was a radical Chicago activist who, by the time he died in 1972, had had a profound influence on the highest levels of the Democratic party. Alinsky was a ‘transformational Marxist’ in the mould of Antonio Gramsci, who promoted the strategy of a ‘long march through the institutions’ by capturing the culture and turning it inside out as the most effective means of overturning western society. In similar vein, Alinsky condemned the New Left for alienating the general public by its demonstrations and outlandish appearance. The revolution had to be carried out through stealth and deception. Its proponents had to cultivate an image of centrism and pragmatism. A master of infiltration, Alinsky wooed Chicago mobsters and Wall Street financiers alike. And successive Democratic politicians fell under his spell.
Alinsky’s book Rules for Radicals further specifies the role of community organizer:
It was Alinsky for whom ‘change’ was his mantra. And by ‘change’, he meant a Marxist revolution achieved by slow, incremental, Machiavellian means which turned society inside out. This had to be done through systematic deception, winning the trust of the naively idealistic middle class by using the language of morality to conceal an agenda designed to destroy it. And the way to do this, he said, was through ‘people’s organisations’. Community organisers would mobilise direct action by the oppressed masses against their capitalist oppressors.
Obama must have shown promise as a potential “stealth candidate” who could infiltrate the “march of institutions” to “capture the culture”, and “turn it inside out”. For the purpose of overturning western society. For in 1988, Bill Ayers began raising funds for his law school education, likely through his contacts and Khalid Al-Mansour whom he had befriended in his association with the Black Panthers. It was reported then that Percy Sutton was approached by Al-Mansour seeking a letter of entry to Harvard on behalf of Barack Obama. I believe some serious strings were pulled to achieve Obama’s entry into Harvard.
In 1989, Bill Ayers and his father Tom Ayers got Obama a summer job at Sidley & Austin, where he met Michelle Robinson. Recall that Bill Ayer’s wife, Bernadette Dohrn, also worked at Sidley & Austin and was the one who hired Michelle. Recall that Michelle could be considered a black separatist radical in her own right from college days!
It was during this time that Barack Obama was introduced to Reverend Wright and the theology of black liberation. Obama is likely to have at least studied or been introduced to black separatism, black nationalism, and black liberation theology in New York. James Cone is commonly cited as the founder of black liberation theology:
“The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God’s experience, or God is a God of racism…The blackness of God means that God has made the oppressed condition God’s own condition. This is the essence of the Biblical revelation. By electing Israelite slaves as the people of God and by becoming the Oppressed One in Jesus Christ, the human race is made to understand that God is known where human beings experience humiliation and suffering…Liberation is not an afterthought, but the very essence of divine activity.” [A Black Theology of Liberation, pp. 63-64]
“Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution. There is no use for a God who loves white oppressors the same as oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God’s love.” [A Black Theology of Liberation, p. 70]
In 1993 Ayers appointed Obama to the Woods Foundation, and in 1995 to the Chicago Annenburg Challenge. In 1995 Ayers and Dohrn hosted a coffee klatch for Obama’s political debut. By 1995, Obama has written his first book, Dreams, and in 2006 published Audacity of Hope, whose title he gained from a sermon by Reverend Wright. Obama served in the Illinois Senate until 2003, and then was elected to the US Senate in 2004.
Much can–and I hope will–be written about the funding and techniques employed in Obama’s various campaigns, including the use of ACORN, CPUSA, and the Annenburg Challenge funds; how he was funded to complete his books, especially Dreams, and the role of Dreams in creating a “storybook” candidate which has now been marketed to the public. Notice how Obama, Axelrod, the Democrats, and the obots can’t stand challenges to the story of Obama.
Revolution You Can Believe In
Well if you’ve read this far, I first thank you. Second, you know that even this lengthy article just begins to scratch the surface of some very serious concerns that should be raising eyebrows among elected officials and the public. We have not, for example discussed the incredible symbology being created for a world audience as Obama’s elaborate trips and stage craft are implemented. For example, Obama’s campaign logo can be seen also to reflect the two most common symbols of Islam–the crescent and the sword…the logo contains a crescent with the stripe representing an Islamic scimitar. The “rising sun over the west” –another significant symbol–is shown in Obama’s logo as the rising sun over the lands of America.
What started out as a simple observation–Obama’s lack of respect for America and American symbols–led to connecting the dots on Obama’s background, motivations and backers. And I see incredible stealth in his campaign.
Sometimes things seem just so obvious that we are lulled into complacent denial, thinking that it couldn’t be true– “Obama is too smart, he’s a U.S. Senator, he’s so nice, no that can’t be true!!”
To openly discuss his communist and revolutionary mentors with such intensity and focus lays open the charge of “McCarthy” tactics, “racism”, “red scare”, or “red baiting”, or ”doubting Obama’s patriotism”. How convient that the Obama campaign has the race, class, gender, education, age, and the “McCarthy” cards to obfuscate and distract from any serious examination of Obama’s motivation for seeking POTUS. In my view, Obama is a perfect tool, agent, or mole to use in advancing an agenda that lies entirely hidden from the public. His ego and insecurity can be manipulated for other goals.
In his run for the Presidency, Obama has structured his campaign as small offices all over the country, something no other Presidential candidate has done. Interesting that Howard Dean’s so called “50-state strategy” served as a perfect cover for Obama to move in and take over the apparatus of the democratic party. This kind of strategy is very much in line with Alinsky’s approach and the Marxist concept of revolutionary change.
Alinsky viewed as supremely important the role of the organizer, or master manipulator, whose guidance was responsible for setting the agendas of the People’s Organization…
Alinsky laid out a set of basic principles to guide the actions and decisions of radical organizers and the People’s Organizations they established. The organizer, he said, ‘must first rub raw the resentments of the people; fan the latent hostilities to the point of overt expression. He must search out controversy and issues, rather than avoid them, for unless there is controversy people are not concerned enough to act.’ The organizer’s function, he added, was ‘to agitate to the point of conflict’and ‘to maneuver and bait the establishment so that it will publicly attack him as a “dangerous enemy.” ‘The word ‘enemy,’ said Alinsky, ‘is sufficient to put the organizer on the side of the people’; i.e., to convince members of the community that he is so eager to advocate on their behalf, that he has willingly opened himself up to condemnation and derision.
Bill Ayers is a proponent of locally based revolutionary tactics. Ayers’ playbook is Mao Tse-Tung’s handbook. And Obama’s campaign structure follows Ayers’ matrix. A nationwide network of “Camp Obamas” controlled from Chicago has been established to train volunteers in some of the Alinsky techniques.
In particular, Alinsky advocates “in your face” techniques wherein the ends justify the means. Didn’t we just hear Obama call for his supporters to “get up in your neighbor’s face,” and argue with them?
What of Obama’s control over destruction of the Democratic party? Quite simple: according to Marxist revolutionary thought, a vanguard must be created which serves as the “point” of leadership for the communist-style revolution to come. Remember Brazile told us to stay home? That is so the new democratic party–the vanguard led by Obama as trojan horse can begin the process of radical change in America.
Add to this mix Soros, the mainstream media, the Democratic Party, voting integrity, an Alinsky-style field operation and it makes me think that we are in serious trouble.
Obama is not stupid. He is a bright man, very talented, very personable, and until recently, a man without much of a personal history. But there is a shiftless, searching side to Obama’s personality. Due to childhood neglect and abuse, he is a man without a conscience. He was and remains the perfect front for Ayer’s –or any other revolutionary ideology–ongoing revolutionary campaign to subvert and subdue the United States of America.
The Trojan Candidate
There you have it–my theory on who this Trojan Horse named Obama is, and what I think he is bearing. In my view Obama’s campaign has been a masterful deception designed to run out the clock, timed for this moment in American history. Though Obama insisted in 2005 that he was not experienced enough to run for President, the timing according to someone is now.
But in actuality, he has been groomed for a long time.
It is a vulnerable moment for America: our armed forces are extended through two wars; the economy is a shambles; our reputation in tatters; Russia landed military aircraft in Venezuela and invaded Georgia; and a serious depression and exhaustion has descended over our country resulting from the last eight years of Bush. We are vulnerable to suckers for the mantra of “hope and change”.
Our forefathers foresaw revolution in the Declaration of Independence–”when in the course of human events, it becomes necessary….” whenever our freedoms are threatened by the government. Do we want to control this change in our country, or give it over to overthrow by a stealth campaign?
I can only hope that the true vetting of Obama will be done, that the Berg lawsuit exposes his multiple citizenship (allegiances), and that his true leanings and agenda are identified. I have never been so concerned about a Presidental election in my life, nor felt so acutely that we hold the fate of our country in our own hands.
I feel that we might be here soon:
Can America dodge the strike?
The democrats who opened the door to this challenge will go down in history as having been captured by the far left radicals and letting the Trojan Horse threaten America. This is a major reason why Obama must be convincingly defeated and his possible future influence on the democratic party sharply curtailed. And when he is, we need to take our party back.
Though not a laughing matter, I will let Calvin have the last word on what should happen specifically to DNC officials. I am happy to waive the fee for all involved.